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Cake day: July 1st, 2023

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  • The problem is that the infrastructure doesn’t exist, and introducing it is cost-prohibitive for large parts of the US. I would love to be able to take a train from my small town to the nearest metro area 30 miles away and then take a tube to a block away from my destination–but that’s just not going to happen in my lifetime, because the city can’t afford to install a subway, and the auto lobby won the war against commuter rail before I was born.

    Could it be better? Sure. Might it become better? Maybe, but probably not in my lifetime.

    In the meantime, people are de facto dependent on cars. Destroying infrastructure necessary to support the reality of how people must, through no fault of their own, travel punishes the traveling public without addressing the actual problem.

    If we’re going to transition to better transit infrastructure, we first have to build the better infrastructure–and pay for it by eliminating unseating political opposition. Only then can we dismantle these kinds of monstrosities without disenfranchising the people who depend on them.


  • It was a disaster. Trump lied for 90 minutes straight, but he did it confidently, with a straight face, and without rambling. It was a vast improvement over his stump speeches. Biden mostly told the truth, but he meandered, stammered, got mixed up, and was obviously ill. That’s just what happened.

    I’m going to vote for Biden anyway, because the old man stands for policies that actually benefit me personally (and a second Trump term is a threat to the existence of the Republic). But the debate was bad for him, possibly catastrophic. His campaign desperately needs an October surprise, and at this point it’s hard to guess what it might be.






  • Thank you. I’ve had this conversation with family members way too often. They love their local chiropractor. They always leave feeling so much better, etc. I ask them what he does, what his advice is, and what kinds of questions he asks them, and everything they describe is not chiropractic. It’s massage, or nursing, or physician. No wonder you love him: He’s practicing medicine.


  • No, sorry. I try to be deferential when talking about this stuff, but this is pretty cut and dry, and I’m afraid you’re just wrong here. This is Greek–not theology. πίστις is the word we’re talking about. It shares the common root with πείθω–“to persuade” (i.e., that evidence is compelling or trustworthy). πίστις is the same word you would use in describing the veracity of a tribunal’s judgment (for example, “I have πίστις that the jurors in NY got the verdict right/wrong”). The Greeks used the word to personify honesty, trust, and persuasiveness prior to the existence of Christianity (although someone who knows Attic or is better versed in Greek mythology feel free to correct me). The word is inherently tied up with persuasion, confidence, and trust since long before the New Testament. The original audience of the New Testament would have understood the meaning of the word without depending on any prior relation to religion.

    Is trust always a better translation? Of course not–and that’s why, you’ll notice, I didn’t say that (and if it were, one would hope that many of the very well educated translators of Bibles would have used it). But I think you can agree that the concept is also difficult for English to handle (since trust in a person, trust in a deity, and trust in a statement are similar but not quite the same thing, and the same goes for belief in a proposition, belief in a person, and belief in an ideal or value, to say nothing of analogous concepts like loyalty and integrity).

    The point is that πίστις–faith–absolutely does not mean belief without evidence, and Christianity since its inception has never taught that. English also doesn’t use the word “faith” to imply the absence of evidence, and we don’t need to appeal to another language to understand that. It’s why the phrase “blind faith” exists (and the phrase is generally pejorative in religious circles as well as secular ones).

    Now, if you think the evidence that convinces Christians to conclude that Jesus’ followers saw Him after His death is inadequate, that’s perfectly valid and a reasonable criticism of Christianity–and if you want to talk about that, that would be apologetics.

    In any event, if you’re going to call something bullshit, you better have a lot of faith in the conclusion you’re drawing. ;)


  • The way faith is treated in the First Century doesn’t translate well to modern audiences. Having faith of a child isn’t an analogy to a child being gullible. It’s an analogy to the way a child trusts in and depends on his parents. Trust, arguably, would be a better translation than faith in many instances.

    Faith for ancient religious peoples wasn’t about believing without proof. That would be as ridiculous for a First Century Jew as it is for us. Faith is being persuaded to a conclusion by the evidence.